Browse "Social History"

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Bloody Sunday

Bloody Sunday was a violent confrontation between protesters and the Royal Canadian Mounted Police and Vancouver police in Vancouver on Sunday 19 June 1938.

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Bourgeois

Bourgeois, according to an 18th-century writer, were not nobles, ecclesiastics or magistrates, but city dwellers who "nevertheless by their properties, by their riches, by the honorable employments which adorn them and by their commerce are above the artisans and what is called the people.

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British Home Children

Four decades later, in 1859, 4 women - regarded as social visionaries of the day - were poised to do just that, setting up refuges in London and Liverpool which were, in effect, way stations from which the children were shipped across the sea to the supposed bright promises of Canada.

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Chinese Head Tax in Canada

The Chinese head tax was levied on Chinese immigration to Canada between 1885 and 1923, under the Chinese Immigration Act (1885). With few exceptions, Chinese people had to pay $50 (later raised to $100, and then $500) to come to Canada.

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Company Towns

Company towns, important in Canada's capital formation and industrialization, urban development, and trade-union movement.

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Enslavement of Indigenous People in Canada

To a tremendous extent, the enslavement of Indigenous peoples defines slavery in Canada. Fully two-thirds of the slaves in the colony of New France — which held the most slaves and for the longest duration in Canada — were Indigenous. These people were products of the slave trade that developed in the southernmost of Britain’s thirteen colonies during the late 1600s. It was there that settlers turned an Indigenous practice of slavery into a devastating cycle of events that tore apart Indigenous nations and affected all of the European colonies in North America.

Macleans

Griffintown Remembered

HAPPY FURLONG'S LIFE was saved by a quart of beer. When the elderly carriage driver left his rooming house at the corner of Shannon and Ottawa streets in MONTREAL's Griffintown shortly after 10 a.m.

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Halifax Explosion

Halifax was devastated on 6 December 1917 when two ships collided in the city's harbour, one of them a munitions ship loaded with explosives bound for the battlefields of the First World War. What followed was one of the largest human-made explosions prior to the detonation of the first atomic bombs in 1945. The north end of Halifax was wiped out by the blast and subsequent tsunami. Nearly 2,000 people died, another 9,000 were maimed or blinded, and more than 25,000 were left without adequate shelter.

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Halifax Relief Commission

Halifax Relief Commission began 6 Dec 1917 as an emergency committee to provide immediate relief after the HALIFAX EXPLOSION. In Apr 1918, a 3-man commission was incorporated by provincial statute to administer a $30-million fund for medical care, social welfare, compensation and reconstruction.

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History of Childhood

Biology and the laws and customs of human culture together govern the nature of human childhood. The ways in which biology and culture come together in children change over time; the story of these changes forms the history of childhood.

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Ipperwash Crisis

The Ipperwash Crisis took place in 1995 on land in and around Ontario’s Ipperwash Provincial Park, which was claimed by the Kettle and Stony Point First Nation. The underlying cause of the crisis was the appropriation of the Stoney Point Reserve in 1942 by the federal government for use as a military camp. After repeated requests for the land to be returned, members of the Stony Point First Nation occupied the camp in 1993 and in 1995. On 4 September 1995 protesters also occupied Ipperwash Provincial Park nearby. Tension between the protesters and the OPP increased, resulting in a confrontation on 6 September 1995 during which Dudley George, an Ojibwa protestor, was killed.

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Prohibition in Canada

Prohibition was the result of generations of effort by temperance workers to close bars and taverns, which were the source of much drunkenness and misery in an age before social welfare existed.

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Refus global

Refus global not only challenged the traditional values of Québec ("To hell with the holy-water-sprinkler and the tuque!") but also fostered an opening-up of Québec society to international thought.